Essay --

GAAP principles involve received a lot of support from substantial authorities. The AICPAs code of conduct directs that its members should prepare their financial statements establish on GAAP guidelines. For example, AICPA Rule 203 forbids a member from articulating an unprofessional opinion on financial statements that have deviated from adhering to GAAP principles. GAAP principles come from the several organizations. It is unruffled of a combination of more than 2,000 documents that have been used for approximately 60 years or so. It incorporates such items as FASB Standards Staff Positions and interpretations APB inputs and AICPA Research reports. A differing format in the documents that comprise GAAP, inconsistency and difficulty in interpretation make financial preparers to be unsure whether they have the right GAAP. This makes it hard for them to determine whether what they have prepared is authoritative or not. These facts led FASB to develop the FASB accounting standards codification or The main goal of codification is to bring together every last(predicate) the safe literature linked to a particular topic. The main purpose of codification is to change GAAP documentation, presentation and updates. Codification simplifies access to GAAP. FASB project of codifying GAAP was immaculate in 2009 and released the very(prenominal) year. During the codification period, all existing GAAP literature was officially withdrawn. Generally, codification does not change GAAP but it introduces a new, organized, more accessible and user-friendly structure. The accounting standards codification is important because it eliminates the multi-level hierarchy in order to bifurcate the authoritative and non-authoritative guidance. Codification incorporates all the relevant SEC g... ...category of link guidance such as assets. Most research using the Codification uses the browse function and it is done by selecting specific topics. In browsing, the possibility of having the same guidance in two places is eliminated (Raabe, Whittenburg, Sanders & Sawyers, 2011). The Codification structure comprises of presentation where the reporting aspects of GAAP are covered Assets where assets such as investments, intangibles and receivables are covered Liabilities where all types of liabilities such as contingencies are covered Revenue which includes products such as services revenue Equity which cover topics such as stock dividends and stock, and treasury stock Industry for specifics such as real estates, entertainment and master glossary which includes a compilation of terminologies from GAAP original documents (Espstein, Nach & Bragg, 2011).

Minority Report: Film vs. Short Story Essay -- Movies Comparison Compa

Minority study Film vs. Short Story Mutant humans, nicknamed precogs, have visions of future crimes. An entire police force is dedicated to interpreting these visions and detective work the future criminals before they commit these foreseen crimes. Commissioner John A. Anderton was the creator of this institution called Precrime in New York City and has a strong pride in his work. Everything had seemed to be a success, there had not been a murder for five years, but it all starts to fall apart when the precogs have a vision of Anderton committing a murder of a man he has never met before, named Leopold Kaplan. The commissioner believes he has been set up by a young man, Ed Witwer, who will be taking Andertons emerge when he retires and also possibly his wife, Lisa. Anderton goes on somewhat of a quest to find out who is behind all of this. Through his quest he discovers that the strongest precog, which is the womanly named Donna, sometimes has different visions than th e other two male precogs. These are called minority reports, and Anderton finds that he does not have one. He finally finds who is behind his setup, and it is Kaplan, a retired legions General and the man he is supposed to murder. Kaplan had a plan to bring down the Precrime system by keeping Anderton from killing him even though the precogs had visualised that Anderton would kill Kaplan. In the end, Anderton does kill Kaplan to prove the system still works and Precrime continues (Dick, 1987).This concept of Precrime was created in a short invoice entitled The Minority Report by Philip K. Dick. Fourty-six years after Dick wrote this story in 2002, Steven Spielberg directed the film Minority Report based on Dicks story starring Tom Cruise. There are many dif... ... gave necessary information about them to the movie audience. Emotion was brought in with the kidnapping of Andertons son and that answer being used to drive him to murder was a concept that everyone could relate to. The action of Anderton running from his capture and unfolding who was behind his downfall kept acquiring better and better, he went as far as removing his eyes and kidnapping a precog. The film followed the same basic structure of the story, but changed certain separate and involved twists to make the story enticing to the variety of audiences across the globe. BibliographyDick, Philip A. The Minority Report And Other Classic Stories. New York Kensington Publishing Corp., 1987 Minority Report. Dir. Steven Spielberg. Perf. Tom Cruise, Colin Farrell, Samantha Morton. 20th Century Fox, DreamWorks, 2002.

Huck Finn Novel Analysis :: essays papers

Huck Finn Novel AnalysisI.Setting The story of Huck Finn begins in his hometown of Hannibal, Missouri. Then the move changes to Jackson Island because Huck decides to run away and live there. After that the setting changes to the disseminated multiple sclerosis River and various towns alongside, when Jim and Huck decide they are heading to a extract where Jim will be free. The setting immediately reflects the tone of the book because the book is written in a southern dialect and the story is set in the south. The setting is crucial to the actions in the book. If Huck lived in a state where slaves were free, then there would have been no need for Huck and Jim to travel the Mississippi looking for a state where Jim would be a free man. If they had not traveled up the Mississippi then there would not have been any(prenominal) adventures of Huck Finn. II.Characters The protagonist in this story is Jim, a runaway slave. He always looks out for those around him, especially Huck. The three other major characters in the story are Huck Finn, the king, and the duke. Huck Finn is the main character in the story and Jims best friend. The king and the duke are thieves who force Huck and Jim to permit them on their boat. Jim and Huck are dynamic characters. Their personalities and feelings on issues change throughout the story. The king and the duke are static characters. They are greedy thieves only out for themselves and they hang on this way throughout the entire story. Two minor characters in this story are Mary Jane and the Widow Douglas.

The Rise Of Starbucks :: essays research papers

The Rise of StarbucksThe Starbucks Corporation has enjoyed phenomenal growth since its early days in 1971 as a quaint coffee expose in Seattle, Washington. The rise of Starbucks can be directly attributed to the following factors the emphasis placed on product quality, high employee standards, and creating the perfect cup of coffee.How a low-pitched idea became a huge business. Growing up in Brooklyn Howard Schultz had no aspirations. His only goal was to escape the struggles his working-class parents lived every day (Schultz 107).Eventually, Schultz discovered his natural endowment for sales, and was hired by a Swedish housewares corporation. By age 28, he was vice president in charge of sales in the United States. He has an excellent salary, a co-op apartment in New York City and was happily married. However, Schultz wasnt satisfied with all he had accomplished. He wanted to be in charge of his own destiny (107). It was then in the early 1980s that he was introduced to the comp any, Starbucks Coffee and Tea. Starbuckss original was modest but full of character. Schultz was immediately impressed by its charm. Importantly, he thought the coffee was wonderful (Schultz 108). He then had dinner with a friend, Jerry Baldwin owner of Starbucks and his partner, Gordon Bowker. Schultz tried to persuade Baldwin to hire him as an employee, even though it did non seem to be a logical career move. But for Schultz Starbucks held an inexplicable attraction. He soon found many reasons to get back to Seattle and let down (108). Then in the spring of 1982, Jerry and Gordon invited Schultz to meet Board member Steve Donovan. Schultz told the men what he saw for the future of the company. The partners seemed inspired by his vision. But they had decided not to hire Schultz. They felt his vision, was not what they had in mind for the company (108). Schultz still believed so much in the future of Starbucks that he couldnt except no as an answer. He then contacted Baldwin and p rotested that he wasnt selfishly interested in a job but it was more so about what he wanted to do for the company. Finally, Schultz had a job working at Starbucks (Schultz 109). Then, after working there for a year, he had a simple experience that changed his life. He traveled to Milan, Italy to attend an world-wide housewares show. While, traveling he noticed a little espresso bar.

Comparing the Strategy of a Runner with that of King Oedipus of Oedipus

Comparing the Strategy of a Runner with that of King Oedipus of Oedipus Rex and Creon of Antigone A runner must use a strategy that is specific to that look of racing. If a distance runner attempts to apply pacing to a short sprint he has lost the ply onwards glide pathing the jumping. Although racing strategies discord between every individual race it is possible to associate some basic strategies used in grouchy types of races. These techniques ar common amongst the runners of a particular event but vary compared to runners of different types of races. Oedipus and Creon are two new rulers that seek to establish their legitimacy to the role of the Thebes throne. Oedipus want to find approval and appellation with the people of Thebes by ending a plague. Creon emphasized national unity and obedience to laws that benefit the state. Similar to the runners of separate types of races Oedipus and Creon approach the problem of establishing potence in different ways. Oedipus has the mindset of a sprinter and approached each arising problem with the same tactics. Creon is likened to a distance runner that is trying to have his aggroup win a impression meet. Viewing the characters as different types of runners allows for insight as to justification why each character fails to gain the legitimate authority they desire. The 110m hurdles is a race that requires exactness. The runner must have solid technique in each aspect of the race including the start, stride length and wheel developed in the race. The start of the race is explosive because every moment in a short race is tremendously important. The hurdlers steps passim the race are cipher an exact number of stri... ...during a race. Team strategy limits potential star performances of individuals. Antigone did have a star performance and attracts the some other members of society away from the thinking of acting as a team. The tragic results of Oedipus and Creon are attributed to the weaknesses present in the style of racing the adapted to attain authority of Thebes. Works CitedSophocles. The Three Theban Plays Antigone, Oedipus the King, Oedipus at Colonus. Trans. Robert Fagles. New York Penguin Books, 1984. Run With the Pack. Runners World. October 30, 2003 http//www.runnersworld.com/home/0,1300,4-95-103-284,00.html.Works ConsultedSparrey, Kathleen Raske. Development of Elite Hurdlers Assesment of the Individual Athlete From Identifying and preparedness Elite Hurdlers in the coupled States. October 29, 2003 http//www.coachr.org/shrthrd.htm. Comparing the Strategy of a Runner with that of King Oedipus of OedipusComparing the Strategy of a Runner with that of King Oedipus of Oedipus Rex and Creon of Antigone A runner must use a strategy that is specific to that style of racing. If a distance runner attempts to apply pacing to a short sprint he has lost the race before approaching the st art. Although racing strategies differ between every individual race it is possible to associate some basic strategies used in particular types of races. These techniques are common amongst the runners of a particular event but vary compared to runners of different types of races. Oedipus and Creon are two new rulers that seek to establish their legitimacy to the authority of the Thebes throne. Oedipus sought to find approval and identification with the people of Thebes by ending a plague. Creon emphasized national unity and obedience to laws that benefit the state. Similar to the runners of separate types of races Oedipus and Creon approach the problem of establishing authority in different ways. Oedipus has the mindset of a sprinter and approached each arising problem with the same tactics. Creon is likened to a distance runner that is trying to have his team win a track meet. Viewing the characters as different types of runners allows for insight as to justif ication why each character fails to gain the legitimate authority they desire. The 110m hurdles is a race that requires exactness. The runner must have solid technique in each aspect of the race including the start, stride length and rhythm developed in the race. The start of the race is explosive because every moment in a short race is tremendously important. The hurdlers steps throughout the race are calculated an exact number of stri... ...during a race. Team strategy limits potential star performances of individuals. Antigone did have a star performance and attracts the other members of society away from the idea of acting as a team. The tragic results of Oedipus and Creon are attributed to the weaknesses present in the style of racing the adapted to attain authority of Thebes. Works CitedSophocles. The Three Theban Plays Antigone, Oedipus the King, Oedipus at Colonus. Trans. Robert Fagles. New York Penguin Books, 1984. Run With the Pack. Runners W orld. October 30, 2003 http//www.runnersworld.com/home/0,1300,4-95-103-284,00.html.Works ConsultedSparrey, Kathleen Raske. Development of Elite Hurdlers Assesment of the Individual Athlete From Identifying and Training Elite Hurdlers in the United States. October 29, 2003 http//www.coachr.org/shrthrd.htm.

Comparing the Strategy of a Runner with that of King Oedipus of Oedipus

Comparing the Strategy of a Runner with that of King Oedipus of Oedipus Rex and Creon of Antigone A runner must use a outline that is specific to that appearance of racing. If a distance runner attempts to apply pacing to a short dash he has lost the scat before approaching the start. Although racing strategies differ between every individual race it is doable to associate some basic strategies used in particular types of races. These proficiencys ar common amongst the runners of a particular event but vary comp bed to runners of different types of races. Oedipus and Creon are two new rulers that research to establish their legitimacy to the authority of the Thebes throne. Oedipus sought to find approval and identification with the people of Thebes by ending a plague. Creon show national unity and subjection to laws that benefit the state. Similar to the runners of separate types of races Oedipus and Creon approach the business of establishin g authority in different ways. Oedipus has the mindset of a sprinter and approached from each one arising problem with the same tactics. Creon is likened to a distance runner that is trying to fetch his team win a track meet. Viewing the characters as different types of runners allows for insight as to justification why each character fails to gain the legitimate authority they desire. The 110m hurdles is a race that requires exactness. The runner must have solid technique in each perspective of the race including the start, stride length and rhythm developed in the race. The start of the race is explosive because every moment in a short race is tremendously important. The hurdlers steps throughout the race are calculated an exact number of stri... ...during a race. Team strategy limits potential star performances of individuals. Antigone did have a star performance and attracts the other members of society away from the idea of acting as a team. The tragic results of Oedipus and Creon are attributed to the weaknesses present in the style of racing the adapted to attain authority of Thebes. Works CitedSophocles. The Three Theban Plays Antigone, Oedipus the King, Oedipus at Colonus. Trans. Robert Fagles. New York Penguin Books, 1984. Run With the Pack. Runners World. October 30, 2003 http//www.runnersworld.com/home/0,1300,4-95-103-284,00.html.Works ConsultedSparrey, Kathleen Raske. tuition of Elite Hurdlers Assesment of the Individual Athlete From Identifying and Training Elite Hurdlers in the United States. October 29, 2003 http//www.coachr.org/shrthrd.htm. Comparing the Strategy of a Runner with that of King Oedipus of OedipusComparing the Strategy of a Runner with that of King Oedipus of Oedipus Rex and Creon of Antigone A runner must use a strategy that is specific to that style of racing. If a distance runner attempts to apply pacing to a short sprint he has lost the race before approachin g the start. Although racing strategies differ between every individual race it is possible to associate some basic strategies used in particular types of races. These techniques are common amongst the runners of a particular event but vary compared to runners of different types of races. Oedipus and Creon are two new rulers that seek to establish their legitimacy to the authority of the Thebes throne. Oedipus sought to find approval and identification with the people of Thebes by ending a plague. Creon emphasized national unity and obedience to laws that benefit the state. Similar to the runners of separate types of races Oedipus and Creon approach the problem of establishing authority in different ways. Oedipus has the mindset of a sprinter and approached each arising problem with the same tactics. Creon is likened to a distance runner that is trying to have his team win a track meet. Viewing the characters as different types of runners allows for insight as t o justification why each character fails to gain the legitimate authority they desire. The 110m hurdles is a race that requires exactness. The runner must have solid technique in each aspect of the race including the start, stride length and rhythm developed in the race. The start of the race is explosive because every moment in a short race is tremendously important. The hurdlers steps throughout the race are calculated an exact number of stri... ...during a race. Team strategy limits potential star performances of individuals. Antigone did have a star performance and attracts the other members of society away from the idea of acting as a team. The tragic results of Oedipus and Creon are attributed to the weaknesses present in the style of racing the adapted to attain authority of Thebes. Works CitedSophocles. The Three Theban Plays Antigone, Oedipus the King, Oedipus at Colonus. Trans. Robert Fagles. New York Penguin Books, 1984. Run With the Pack. R unners World. October 30, 2003 http//www.runnersworld.com/home/0,1300,4-95-103-284,00.html.Works ConsultedSparrey, Kathleen Raske. Development of Elite Hurdlers Assesment of the Individual Athlete From Identifying and Training Elite Hurdlers in the United States. October 29, 2003 http//www.coachr.org/shrthrd.htm.

Nigger

spade is a derogatory end point utilise to refer to individuals whose skin color is dark. Most of these people are of African descent. For centuries, the term nigger holds a negative implication, and in contemporary period is taken as a racial insult in most circumstances. Modern gather in uses takes in a synonym for a person and an attempt to retrieve the word for colored people, which continues to be a contentious subject.Former variations like neger or negar originated from the Spanish term negro which literally destines black, and in all probability alike the French word ngre, which has also been apply negatively, and it was also used in a positive manner such as in Negritude. Negritude originated from the term Negro. In French, they commonly use the term noir for black. Negro and noir alike (and consequently the terms ngre and nigger) eventually came from nigrum, the accusative form of the Latin term niger which means black.In Colonial America, the term negars was util ized in the year of 1619 by John Rolfe, illustrating the slaves which are existence transported to the colony of Virginia, neger or neggar also exists in Northern New York as well as on Philadelphia. For an instance there is an African cemetery in New York which was initially known as Begraafplaats van de Neger which could be translated as Cemetery of the negro (Pearson, 2003).In US, the term nigger was not al behaviors believed to be bump offensive rather the term is used by some people simply as a connotative of a black or dark complexion. In 19th century literature, the term nigger had been used in many instances without intending to use it in a negative manner. Charles Dickens and Joseph Conrad for one, authors of Nigger of the Narcissus made use of the term nigger without having any bigoted intention. Mark Twain, an some different example, often uses the term in most of his works with Southern characters, unobjectionable and black alike. However, he did not use the term whe n discoursing in his own voice in his autobiographical work, bearing on the Mississippi.In UK, the term nigger was usually used to refer to individuals of individuals with Pakistani or Indian ancestors. They also uses it to denote the dark climb foreigners generally. In 1926 Modern English Usage H. W. Fowler scrutinized that when the term was used to other people who is not a full blooded negro, they take the term as ome engaging of an affront to their person.In 1800s, as the term nigger started to gain the derogatory implication it now have today, the term colored attained science as a better alternative to the term nigger and other related terms. Southern vernacular in most areas in US modifies the phonation of the term negro to nigra which is used in particular by Lyndon B. Johnson, a well-known advocate of civil rights. In North American English, the exploitation from negro to nigger symbolized a previously prevalent sound turn, in fact in the first editions of Noahs Webs ters dictionary he proposed the newfangled spellings of neger for Negro.Black happened to be the favored term in English in the late 1960s, and this prevails up to now. In US this has been replaced to some degree by African American, in any case in politically acceptable practice this bears a resemblance to the term Afro-American that was in trend in the archean years of 1970. Nonetheless, black remains to be in prevalent use as a racial description in US and is seldom considered as insulting.Nowadays, the term is often spelled as nigga or niggah, in simulation of the way in which some articulate it, there are also other variations of the term, intended to duck the term it egotism, this includes nookah, nukka, nagger and probably the most popular of them all jigger.However, Nigger, according to Professor Randall Kennedy is debatably the most significant racial affront in United States tale, although, all together, it is a term that is reminiscent of the paradoxes and problems, ca tastrophes and splendors of the American experience. In fact, his work Nigger The Strange Career of a difficult Word is at the middle of debates because of its controversial issues. It tackles questions among an assorted audiences of students and scholars of all cultural and national milieus in its search to discover how and why the term should or should not be used in todays time (Kennedy, 2002).A large number of black Americans claim that the term nigger invokes within them trustworthy hatred, resentment, aggression, repression, as well as a real solemn and ill-fated part of the US history. The word represents the perpetual sequences of individuals afflicted with abhorrence and bondage save because of the color of their skin. Amongst black people, nigger is the most derogatory term in the English lingo. Even when contrasted to other racial insults such as kike, cracker, albumen trash and the like, nigger is illustrated as the most horrible affront in the English lingo. The t erm nigger implies that black people are second kinfolk citizens, ignorant, and not as human as the whites are.Although many blacks and whites concur that the term should not be repressed from the English language, it definitely should not be used again by every people due to its historical greatness. For an instance, black militants suppose whites ought not to use the term nigger. Conversely, the term nigger has been domestic by black youths predominantly in the pat culture. These contemporary adolescents maintain that it is merely a word and that people give words meaning and not the other way around. If such is indeed the case, the term nigger could be changed once in a era. In other words, youth in the hip-hop culture are maintaining that situation is the determinant of the meaning of the term nigger.Kennedy states the same line of fenceing regarding the use of the term nigger. He maintains that everyone, irrespective of the color of ones skin, may use the word nigger, pro vided that the framework or the way it was used is apparent and proper (Kennedy, 2002).On the other hand, the historical importance of the term nigger is greatly rooted in American History. For an instance, Kennedys book illustrates historical examples of nigger in its derogatory milieu. Examples of these were when Michael Jordan was suspended from his school because a white girl called him a nigger and Tiger Woods was tied up in kindergarten by his older schoolmates who called him nigger (Kennedy 2002) and it is specifically due to this history that a large number of African Americans are supports the vetoing of the term from the English language.Even though the historical importance of the term nigger frequently sets off deep-seated antagonism in the African Americans, it has also gradually developed into an expression of endearment in todays African American society. Accordingly, a o.k. line exists amongst the past and the present descriptions of the term that heralds the prosp ect of misunderstanding and the likelihood of further injury.Should the term nigger then be used as a way to express of endearment? Kennedy asserts that the term nigger should be used by everyone on the condition that no one be injured. According to Kennedy nobody is wrong with the use of the term nigger no matter what color your skin is. According to him, what should be of importance is the milieu in which the term is being used. Kennedy maintains that the context could influence how nigger is used, and to regard the word otherwise would change the term nigger into some kind of an obsession. On the other hand, Kennedys quarrel that everyone could use the term nigger is easily challenged because although the term is some kind of an obsession, it is still an obsession with no reason whatsoever.The term nigger causes a obsession for people because of its historical connotation. In other words, if the history of the term stigmatizes it, then how could the ordinary use of the term, even by those individuals who ring around its historical significance, produce a new meaning? Kennedys insinuation of individuals using the word only with good intents illustrates his setting aside of the background of its past. Kennedy also asserts that background determines the meaning of the term nigger, nigger, according to him could signify numerous things, all depending upon, amid other things, intonation, the site of interaction, as well as the connection between the speaker and the one to which the term is being addressed.Kennedy, among other thinkers, maintain that African Americans use the term themselves, the fact that the term nigger has been and remains to be used by the African Americans themselves makes up a logical fallacy on the part of the African Americans because for them to believe that they could use the term undamagingly without question whatsoever eyepatch others could not use it is nothing short of illogical (Kennedy, 2002). In fact, Vernon Davis on his w ork, The maven and sensibilities of Using the N Word stated that only when African Americans commix and insist that their society stops the use of the term in any milieu could they have the moral power to contend that the term not be used in any place or by anyone at all (Davis, 1999).This standpoint on the contention implies that the blacks, and not the whites, stopped thinking intimately their own history. There could be contentions claiming that rappers such as Jay-Z and comedian Alex Thomas, that the blacks took possession of the term and thus they are did not really stopped from thinking about their own culture, rather they are merely rewriting some part of it. In juxtaposition with the hip-hop culture, Kennedy asserts that the blacks are regaining the term and redefining it in so as to disrobe the term nigger of its initial meaning (Kennedy, 2002).For example, a performance on Black Entertainment Television, a cable system meant for black Americans, illustrated the term nig ger as a term of endearment, Davis also stated that in the African American society, the term nigga (not the term nigger) elicits a sensation of pride. The term, here, calls to mind a sense of community and oneness among Black Americans (Davis, 1999).A large number of teenagers I have talked with believe that the term does not mean anything or could not hurt a person when it is being used by a friend. However, when it is used by white people the word utterly changes its definition or meaning. Alex Thomas could be noted saying that he does not want the whites calling him a nigger. This philosophy is in a way self-defeating. If only black people are making use of the term nigger and they are doing so in so as to achieve a conversion of power, the endeavor is useless because the hurt which accompanies the term has not yet been stopped.The whites, for an instance, still could not utter the term nigger without inducing some kind of an antagonistic response. If blacks have effectively t ransformed or domesticated or repossessed the term, than everyone then anyone would be open to use the term without concerning ones self with matters of race, class, or perspective. And while this may actually be the final objective of redefining the term nigger, it is evidently not the case at todays time.It is mainly due to this that Kennedy proposes that everyone should be allowed to use the term, in so as to avoid people from being held back from the use of particular terms, which would be a kind of suppression (Kennedy, 2002). However, historical importance looks like it weigh heavily on the mind of a large number of black people. For example, Shani Saxon (music editor program of VIBE magazine) could be noted saying that white people makes use of the term in an insulting manner and she also stated that this is primarily the reason why they should not be permitted to use the said term, since it is insulting and it brings about unpleasant memories (Saxon, 2002).However, it is for certain that words do evolve, however history could neer change the way words could. In todays time, I found through my research and close examination that nigger is not an acknowledged word. Jay-Z among other artists makes use of the term in their music in order amuse their audiences, however, their use of the term does not necessarily mean that the term no protracted holds any kind of power to hurt.Take into consideration Jay-Zs song Jigga my Nigga or Eves What yall Niggas want?, the said songs may appear harmless since they make use of the term in a milieu of amity and friendship, however, it could be maintained that while milieu could alter the meaning of the term, contexts or milieu itself could never modify history. Kennedy states that the term on speech or literature, while Kennedy may have a point on his assertion, one could not just pay no heed to history.The term nigger is very much stigmatized that redefining it entails that slavery and oppression never occurred, in sp ite of the fact and many other things which point that it did. Try to examine an account given by Jim Crow Museum of antiblack Memorabilia, The word Nigger carries with it much of the hatred and repulsion directed toward Africans and African Americans. Historically, nigger defined, limited, and mocked African Americans. It was a term of exclusion, verbal justification for discrimination. Whether used as a noun, verb, or adjective, it reinforced the stereotype of the lazy, stupid, dirty, worthless parasite (Pilgrim, 2002).Truth is the present use of the term nigger could never be wiped away, changed, eliminated, or effectively redefines its authentic and appalling description. In truth, if the persistent use of the term nigger could eliminate it of its cowcatcher meaning then by now it would be alright for a white person to call black people a nigger. However, a white person could never do that because of the deep-rooted history associated with the term.It is then very important th at people come to an understanding that using the term in numerous instances does not alter or take the sting out of its original meaning, because, as already mentioned earlier, although words may change, its history could never be altered. In addition, this new use of the term does give nigger another connotation probably the notion that language is the same could disprove the argument that history overrides the modern usage of the term. Even though there are several farsighted standpoints which surround the controversy of the usage of the term, there actually is no right or wrong answer for using the term nigger.Works CitedDavis, Vernon. The Sense and Sensibilities of Using the N Word. Journal of NationalAssociation of Black Journalist. Fall 1999 (1999).Kennedy, Randall. Nigger The Strange Career of a Troublesome Word. New YorkPantheon Books, 2002.Pearson, Kim. Nigger. (2003).Pilgrim, David. Jim crow Museum of Racist Memorabilia. Fall 2002 (2002).Saxon, Shani. VIBE Magazine 2002.

Men are naturally violent and protective Essay

Whether the subject is masculinity, patriarchy, or violence one will not fail to notice the incident chauvinism on several categories when portraying the subject of men. This critique attempts to reflect on an article posted on CBC news, British Columbia article. It is obvious that Alexander does not publicly encourage or lurch for violence however, the heading seeks for response when it is pushed to the wall. The freeman agitation is based on response to the cite imposition of a given norms or set of disciplines or what the movement defines as on overbearing government. For instance, Alexander does not require a clear to drive or pay income tax (CBC, 2013).According to the perpetrate the concept of violence cannot be used to judge men wholly. Primarily, violence is a vehicle to let views get known to the mickle, whether legitimate or illegitimate. This promotes the assumption that men will apply violence if they feel their views are being neglected. According to the extract FBI and B.C still considered the movement a source of domestic terror, an assumption that Freemen strongly distance themselves with.When it comes to the concept of governance, it is apparent to note Man chauvinism is the most classical observation. The central goal here is the importance of two integral integritys, statute law and common law. One will notice from the extract that the movement seeks to agitate for equality, on all accounts this promoting the presence of common law. This propels two crucial situations, the fight against capitalism and individual character decorum. According to freemen, decorum is essential, and in fact, the group argues that statutory law is primarily responsible for destroying the society.The greater war is not physical confrontation directed by Freeman-Movement, but whether man can uninstall the statutory law imposed to him by the government. Chiefly, one will notice that Freemen chauvinistic perception is centered on the assumption that statutor y law imposed to people, with or without their go for and this forms the nucleus of social conflicts (call it violence). For instance, the law convicts innocent people to Jail using the statutory law, jailing them together with people who have broken common law. According to the extract, Freemen movement argues that statutory law is a contract, and each party can live it at will.Freemen view the judicatory as a bunch of brutal people who are naturally violent. A further example to Freemen philosophy is the Daren Wayne McCormick who was convicted by a court in Nova Scotia for uttering threatening words to officers. Freemen viewed that the Judge used his personality (call it humane violence) to pass judgment to an innocent person. The initial conviction of Mr. McCormick was essentially based a criminal court and federal gun laws, in all case, McCormick was originally viewed a danger to the society but not to official members of the judiciary. However, the judgment which sent McCorm ick to prison was based on danger to official members of the judiciary proving that men are violent by their own character.ReferenceCBCNews. (September 2nd, 2013).Freemen movement concerns Canadian legal communities.Retrieved January 16th, 2013 from http//www.cbc.ca/news/canada/british-columbia/freemen-movement-concerns-canadian-legal-communities-1.1345486Source document

Education Is Very Important Essay

It helps us gain knowledge, nurture and interpret things correctly. Education teaches us how to lead our lives by mingling in the society and turning out to be good citizens. It makes us capable of interpreting even outly the things perceived. Education teaches us right behavior and makes us civilised people. It forms as a support system to excel in life, to continuously experience and build confidence, to reason everything till every question meets its answer. The conversion of information to knowledge is possible because of fosterage and we also gain intelligence. Higher education influences the economic development of a nation as per the economists.A person is ever so judged by good courtesy he/she has. Education is important as it teaches us to differentiate between good and bad manners and choose the right behavior that cultivates good manners. Good manners are important for kids to develop at a very young age. Kids must learn to be polite, learn telephone etiquette, socia lize with other kids and develop values. All this can be taught at home as well as school. Teaching your children good manners creates a foundation for them that will follow them through life.Education is important because it equips us with all that is needed to make our dreams come true. When we opt for higher education or masters, we need to choose the specialization field of our interest and talents. Most leading courses allow you to study all areas for the first year and to choose a specialization in your second year when you have more exposure and knowledge about these fields. The technical and analytical skills can be well explored in the area of ones interest.

Greatest Speeches of All Time †Franklin Roosevelt’s Speech Essay

In his first paragraph, Roosevelt states that he is certain that his poisonousow Ameri undersides expect he will address them with silver dollar and a decision which the people will push forward. He also states that this is the distinguished time to speak the truth. That Americans should not shrink from honestly facing conditions in their country today. America will exterminateure as it has endured and will revive and flourish. So first of all, he will support his firm belief that the just thing they have to fear is fear itself- unjustified terror which stops needed efforts to transform retreat into advance.He makes a point ab discover how set have shrunken dramatically as taxes have risen, ability to pay has fallen, the government is faced by diminishment of income, exchange means are frozen in trade, the industrial enterprise is falling (withered leaves), farmers cannot sell produce, savings of families are gone and there are going to be more unemployed citizens. He speaks abo ut how America doesnt have the problems they once had with loss of produce and how our forefathers conquered and that Americans should appreciate it.He says that the country has many resources and shouldnt scourge them, like leaders have wasted resources before, whether it was because they stubborn or just plain dumb, they have passed on these habits to their future rulers. He acknowledges that they have tried, however their efforts were in vain. They have provided ever proposed the lending of capital. People before him have not had the choice to lure people to follow him by using money promises they resorted to persuading the people through pleading tearfully for restored confidence.These people had no vision and only knew the rules of a generation of self-seekers, and with this vision people perish. He acknowledges that kind determine are more important than money values and that is where the restoration should begin. He also acknowledges that money doesnt bring you happines s but the joy of act does. He also acknowledges that the joy and moral side of work no longer need to be forgotten in the chase of diminishing profits.He also states that recognition of material wealth being the standard of success being a false idea going authorise in hand with the abandonment of the false belief that public office and political position are to be valued only by the standards of pride of protrude and personalised profit, also that there essential be an end to the wrong doing to the citizens who trust in banking and in business. If the nation is to be restored both ethics must be changed and action must be taken.He recognises action needs to be taken so that more people are in the men and are able to get into the workforce. He states that we must recognise that most of the population lives in the city and that the land should be put to better use. This can be achieved by raising the value of agricultural products and with this power to purchase the output of c ities. It can be helped by pr yetting the tragedy of the growing loss of venial homes and farms. It also helped by insistence that the federal, state and local governments act on demand to have their costs reduced.If national planning for supervision of all forms of transferee and communication were in place it would also help. He states that it cannot merely be helped by talking about it and actions must be put in place quickly. He states that to return to the safeguard of work there must be strict supervision of all banking and credits and investment, there must be end to speculation with other peoples money and there must be provision for an adequate but sound currency. He goes on to excuse how he will fill his duties in a fulfilling way.The event the speech addresses The event the speech addresses was Inauguration Day, 1933. This marked the commencement of a four yr term. On this day there was a swearing in ceremony which consisted of Roosevelt taking an oath of office and de livering a speech. This speech outlined that Roosevelt understood that the American Constitution had proved itself as an enduring modern political mechanism and how Roosevelt planned to ease the effects of the Great Depression. Profile of Franklin RooseveltFranklin Delano Roosevelt was born in 1882 at Hyde Park, New York. Hyde Park (New York) is most famous for being the hometown of Roosevelt and his grandfathers home is located near the Riverview Circle of the Hudson River. He was born as the only child of pack Roosevelt and Sara Ann Delano Roosevelt. He was born into a family of riches and the sense of self importance. He was educated by tutors and governesses and his upbringing was far different from the common people.In 1896 he attended Groton school for boys where he found it hard to fit in as most of the boys excelled at athletics while he did not. After graduating in 1900, Roosevelt attended Harvard University and Columbia Law School but in 1907 he passed the bar exam yet di dnt receive a degree. In 1905, on St. Patricks Day he married Eleanor Roosevelt, his fifth cousin, niece of Theodore Roosevelt, also his fifth cousin. Theodore Roosevelt was Franklin Roosevelts idol and Roosevelt aimed to follow in his footsteps.Theodore Roosevelt became commander-in-chief in 1901 after William McKinley was assassinated and chair in 1904 after winning second term. Roosevelt won a seat in the New York senate in 1901. He was stricken with Polio in 1921, but not many people knew exactly how paralysed he was as he was never seen in a wheelchair. He fought to regain the use of his legs though hydrotherapy. Franklin Roosevelt was the only president to be elected four times. Roosevelt had become the 32nd President of the coupled States in 1933.In 1935 many members of the public were against Roosevelts New atomic reactor program even though the Nation had received some measure of recovery as national product went up and unemployment went down. The New Deal program was a series of domestic programs enacted in the United States between 1933 and 1936. Roosevelt was re-elected in 1936 by a huge margin. Roosevelt had pledged the United States to the good neighbour policy, when France fell and England came under siege in 1940, he began to send Great Britain all possible aid short of actual military involvement.Hopes of keeping America out of the war ended on December 7, 1941 when Japan attacked Pearl Harbour. Roosevelt helped in the area of advising military personnel and did this successfully in 1942 in an invasion on South Africa, in 1943 in both Italy and Sicily and followed by the D-Day invasion in Europe in 1944. During this time Roosevelt also promoted the formation of the United Nations (UN). Also in 1944 Roosevelt had been tested and diagnosed with many problems but despite this he ran for president with his running mate Harry S.Truman who he nominated as his senator and won 36 of 48 states, yet again becoming president. In February, 1945, Roose velt attended the Yalta Conference which was held to discuss after-war reorganisation with British Prime Minister Winston Churchill and Soviet General Secretary Joseph Stalin. Roosevelt died on the afternoon of April 12th in 1945, as the World War II came to a close from a cerebral haemorrhage. His passing shocked America even though people knew he looked exhausted in photographs and news reels, no one was prepared for his passing.Historical Analysis Roosevelts presidency had forever changed the United States and the way it was run. He led a country through the Great Depression, as well as the greatest war in human history, and his social programs during the Great Depression have redefined the percentage of government in Americans lives. He established the United States leadership on the world stage through his role in World War II. The 12 years he spent in the White House had redefined liberalism and set a precedent for the expansion of presidential power for future generations.

Clientelism, Tribalism, and Ethnic Conflict in Africa

In this essay I will firstly examine and break down the components of the doubtfulness. I will take away and clarify the guessing of Clientelism, Tribalism and Ethnic remainder and deal with each of these as recite enterties. Although I will indicate each of them on a separate basis. I aim also to show the interlacing interlinked kinships amongst the three themes, and debate that because of this the central argument of the question is non easily agreed or disagreed with.My main argument however, will be to disagree with the central question and advocate that Clientelism was a part of Africas tradition long before any impression of groundbreakingity and compound influence was h honest-to-goodness in the continent. I will provide empirical evidence, which supports the inherent presence of Clientelism, and also show how it has strong colligate with Tribalism, in both its history and modern perpetuation.Tribalism however is a varied matter and I agree with the central statement and advocate that modern African tribalism and nonions of culturality were mainly a direct result of colonial imposed modernity restructuring. For the final part of my answer I will provide an argument that African ethnic fight lies somewhere between the two extremes, that it was certify in African parliamentary procedure before colonial modernity and it was further exacerbated by the restructuring that colonialism brought about.In my conclusion I will further justify my arguments and advocate a thesis for future education in Africa on tribalism, ethnic conflict and clientelism. Whether clientelism, tribalism and ethnic conflict were a harvest not of tradition but of modernity in Africa and a type of development is a difficult and complex question in many respects, but one to which I have a strong argument. To study this it would be practical to firstly define what I shall mean by modernity and the type of development in relation to the main statement, as it will fo rm the crux of my argument.By modernity and type of development in Africa I will be foc development on colonialism and justifying whether clientelism, tribalism and ethnic conflict were present before the arrival of colonialization or whether they emerged from the new society that restructuring colonial development brought with it. I believe through looking at African society in its modern context and studying empirical data that it is unmistakable to determine whether the three main themes of this essay where present before or a after product. What is not so clear however is the complex linkages between and the contexts they op eonte in.I advocate for instance that it is impossible to separate out clientelism from tribalism, and that ethnic conflict is closely tie in to both of these. Due to this in target to justify and construct my argument I must separate out clientelism, tribalism and ethnic conflict and study them individually. Clientelism To determine from what circumstan ces Clientelism in African emanated it is weighty to define the term itself and what it means in African society. Clientelism is also known as jock-client dealing/politics, and in its modern form is highly evident in African society.This clientelism is an exchange between actors who have unequal balance of power, one being weaker, and the other being stronger. It is the patron who is the more powerful and the client who is usually the weaker of the two. The exchange between client and patron is formed when the more powerful patron offers something, be it scarce resources or protection to the weaker client. This weaker client offers something back in return, perhaps support or other services to the patron who is in a more dominant position. bound up with important ties of reprocity linking those who are related within networks of vertical relationships.Clientelism can be viewed on both micro and macro levels as a phenomenon of African society (although it is evident elsewhere) ,and to assess from where this Clientelism originated from it is essential to see where it is present in modern society. In modern day Africa these patron -client relationships are most visible in the political arena. I argue that clientelism although it is pervasive in African politics did not emerge as a direct result of colonisation, which most people would view as the cradle of modern African politics and political institutions as a result of the restructuring of African society.Instead I advocate that Clientelism, although present in modern day politics was in place rise up before the colonial geological era and was present in tradition and the era before any notion of modernity was in Africa. I believe clientelism was evident in the traditional African way of life. Pre-Colonial African society was in terms stateless. There was no established state. African society was based around a system of patron-client relationships, which were the fundamental core of society.Where the re was no state there was no other system, in a vast continent holding various competing tribes and peoples in order for there to be a society arbitrating, protecting and trade were all centred around these unequal deals between various networks. The power relations of pre-colonial Africa were typically of patrons and clients. Big Men presided over intricate networks of clientage involving interchangeable but unequal relations with small boys, as well as power over women and children and those held in the diverse forms and degrees of servitude of pawnship and slavery.2 Patron-client networks as evident now I argue are based around lengthy family (and later as I will discuss) tribal allegiantties evident from traditional African life. African communities were pervaded by relations of domination and dependence, based on remote power exercised across differences of genders and generations, lineages and clans, languages and cultures. 3 The arrival of Colonialism and modernity had u tilised these already existing patron-client relationships and used them for their own ends.The colonial administrators sought chief headmen and perpetuated clientelism by supplementing their scanty salaries and earnings they gained from their official positions with monies gained from trade and other bonuses. (Berman) Chiefs and headmen were the essential linkage between the colonial state and African societies. This relationship typically took on a patron-client form, and had some(prenominal) important and contradictory consequences. 4 So I argue rather than colonialism creating these patron client linkages it precisely utilised them.I believe that clientelism at it is today stemmed from the traditional African societies. So to reiterate African society pre-colonial era although traditional was not so natural and traditionally uncorrupted to be devoid of the practice of clientelism that we so readily see as corruption today. That is was present and a working framework for socie ty. The other runs the risk, in reaction, of idealising the virtues of a pre-colonial era sibyllicly devoid of corruption, the growth of which is supposed to have been caused by the perversion of the social order induced by the arrival of the colonialist Europeans. 5I argue that modernity and the formation of imposing political institutions and frameworks of power merely perpetuated Clientelism and provided new avenues for the patron-client relationships based on new networks of power. What had always gone on before merely was allowed to operate in a new arena. African politics became politics of the belly, where individuals used public office for private gain. The scarcity of resources in Africa being as it is, if one person holds an office where he/she controls resources or power politics becomes a way of utilising patron-client networks to distribute these resources and gain support and power. made patron/client relations not only the fundamental mode of access to the state and its resources, but also, as in pre-colonial society, the fundamental relationship between mine run people and those with wealth or power. As before in pre-colonial society clientelism formed the basis of a persons power through the number of people he had domination and arrangements over, now in politics a persons political power is based on how many people pledge support through reciprocal client-patron networks in return for favours.Clientelism hasnt been formed it has merely morphed into a new generation of deals. Where land was plentiful and populations small, wealth and power were measured in control of people, in having a large following of family and non-kin dependants. 7 In politics this clientelism has become diverse, not created by modernity but adapted for its use in formal political positions. Peter Ekeh (1975) described this as being the formation in African society of two publics, where Clientelism has been and always is the norm.That the same political actors act in both systems of a Civic public and the Primordial public. The citizen in the Civic public works in the beaurocratic institutions of the state, in a supposedly amoral system. The citizen takes from his position and gives postal code in return. This is through clientelism and a network of contacts where state resources and power can be distributed in this way. However the same person in his Primordial public, by and large associated with ethnic tribalism and belonging to an extended family/ community, gives out and gets nothing in return.Due to the kinship of this the actor is expected to do good for his own community, by using his political position. The key idea in Ekehs case then is that the good man channels part of the largesse of the civic public to the primordial public. This shows the complex links between the old clientelism networks and what I will argue as the more modern artificial tribal relationships in African society. Tribalism Tribalism in its present form in Africa however is not a traditional aspect of African culture I argue as Clientelism had been, but a product of the development imposed on the region by Colonialism.Colonialism and the social and economic changes it brought with it created the sense of tribalism and strong ethnic identities that are present in modern Africa. That tribes were not traditionally based but created in a means to gain power, resources and recognition in the process of colonial modernising. The accumulating weight of evidence shows that African ethnicity and its relationship to politics is new not old a response to capitalist modernity shaped by similar forces to those related to the development of ethnic nationalism in Europe since the late nineteenth century. This is not to say there were not tribes in the pre-colonial era, but I believe what tribes existed there were, not so ethnically divided. That the tribes were various groups of mixed race and language peoples who were in a constant state of flux, withou t the fixed ethnic boundaries one finds today. Pre-colonial political and socio-cultural boundaries were marked by fuzziness and flexibility and Africans existed within a reality of multiple, overlapping and alternative collective identities. 9 What created these tribal identities therefore if they were not present in traditional African society was the arrival of colonialism.Europeans were of the assumption that African tribes were the basis of society. That the tribes had neat compact boundaries and consisted of culturally identical peoples. This assumption I argue was the basis for tribal domain, as the missionaries especially and other state institutions sought to formalise and categorise these tribal units. The recording of culture and the teaching to a whole area of a supposedly local language, which in many cases was merely a local dialect, began to bring differing peoples together.This wiped out some cultural differences and creating treacherously collectives of tribal peo ples often not historically related, but brought together by colonial boundaries. The ideology and culture of colonialism, especially in the imagining of African societies by colonial officials and European missionaries, provided the dominant cognitive context moulding the invention of tribes and their customs by Africans themselves. 10 If the colonial rulers and administration could claim links with these tribes then, through working with the traditional ruling groups in Africa they gained legitimacy in their operations and ruling of the area.By working with these fixed tribes, the colonial rulers could fragment and control the local populace by breaking it down into smaller loyal groups. In reality the creation of tribes made it easier for the colonial beaurocracy to rule. Each administrative unit ideally contained a single culturally and linguistically homogenous tribe in which people continued to live within the indigenous institutions and were subject to tribal discipline throu gh local structures of authority. 11Although this was a key issue in the creation of Africa tribalism however, I believe that the stronger reason for the formation of tribes was for political gain and recognition. Due to this European notion of African tribalism, in order to hold power with the colonial administration actors must be part of a clearly fixed ethnic group. This created political tribalism, which was the creation of ethnicities by elite groups in African society to gain access to resources and to seek the foundations for a conservative modernisation.In short it was the manipulation of tribal ethnic identities by Africans themselves for political and economic gains in the represent of colonial changes. Ethnic collective action, according to Mozaffar, is predominantly a process of strategic political interaction between self-interested actors with divergent interests. 12 Ethnic Conflict Ethnic Conflict has both strong links with tribalism and clientelism in Africa. I be lieve its origin is not so easy to pinpoint as it has been for tribalism and patron-client relations but that ethnic conflict is merely a product of the two.It was evident in pre-colonial society and was heightened and exacerbated by the modern formation of tribes in the colonial era as I have previously described. Ethnic Conflict was present in traditional African society. African society had never been egalitarian in nature, and a society in which there are unequal power relations is ultimately to have conflict in its midst. Pre-colonial societies were thus full of conflict and competition, instability and change. What I believe was created by the form of colonial development placed on Africa was the increase in ethnic tensions as new tribes and identities were created.Resources in Africa are still scarce and the modern beaurocratic frame work and political distribution of power has led to ethnic conflict becoming more unruly and modern in its use of warfare and state tool. Th e tribal divisions between the Hutus and Tutsis and the ensuing Rwandan war and genocide are examples of this. As the colonial era created false country borders this conflict now often seeps out between neighbouring countries, comprising of different tribal identities over land and resources.I believe the colonial era did not create tribal conflict but merely change the scurf that it is played out upon and provided it with state apparatus, militia, armies that now take conflict into a modern era, on a wider and more devastating scale. Conclusion It is clear to see then that tribalism, ethnic conflict and clientelism, although intricately related all have different origins. I advocate however that they were all evident in some way or form before any type of modernity was present in Africa.Although I believe Clientelism and ethnic conflict were not created by the development in the colonial era they were not solved or prevented by colonial restructuring. They still persist today. Eth ic conflict I argue was present before the arrival of the Europeans in Africa on a localised scale as fighting between the complex and varied tribes on the continent. With the arrival of colonialism I believe it was merely aggravated by the adaptation of formal tribes and the manage in politics for scarce resources, power and recognition.I argue that it has merely adapted and become a more serious problem as the apparatus of state have been used to fight wars etc. The conflict now envelops far larger groups of people and even countries constructed by the colonial boundaries of ethnicity and country. Clientelism is pervasive end-to-end African politics. It is our normative viewing of clientelism today, as corruption in Africa that I believe has led to some believing it was is not in existence in pre-colonial society but a product of the introduction of formal politics and modernity in Africa. of idealising the virtues of a pre-colonial era supposedly devoid of corruption, the growt h of which is supposed to have been caused by the perversion of the social order induced by the arrival of colonialist Europeans. What I believe we must consider however that we are applying the principles of the old African order rather to a new context of modern development and democratic politics, etc where impartiality is presupposed. This is what makes us view clientelism as a modern phenomenon rather than its rightful place as a traditional form of dealings in African society.This is the opposite with tribalism, where many suppose it as a traditional part of African society. It was this European view of tribalism that thought of it as such, however closer examination reveals it to be a politically dynamic and intentionally constructed phenomenon. It was not a traditional aspect of society that was carried over into colonial modernity but a means by which if African created a concrete identity they could gain power and resources in a system which colonialism brought about.

A Comparison between the Hindu Gods of Good and Evil Essay

In Hinduism, the original goal of an individual is to achieve the so-c everyed Nirvana or becoming one with God. Nirvana connotes the superiority of the gracious spirit to the unrivalledness of the Divine Spirit (Hemenway, 2003). Hence, publicy Hindus practice a variety of evolved rituals and esoteric practices to enable their spirit to adapt to the godlike essence. The hope of spiritual favourable position given by Nirvana became the basis for creation or conceptualization of many gods in the Hindu devotion. These gods are basi gossipy derivatives of the One God the One God being represented in all aspects of nature (Hemenway, 2003).Thus, in nightclub to simulate the specific characteristics of this God, Hindus focus on worshipping all the representations of this God. In general, the Hindu godliness speaks of about 300 major and lesser gods. The primary three gods are known as the Holy Trinity. Brahma is the originator Vishnu is the preserver (pattern-maker) and Shiva, t he destroyer. The three are inseparable from each different. In order for creation to proceed, there must be a period of destruction. In order for destruction to occur, a period of preservation must happen (prior).Thus, the existence of the three gods presents a vivid description of the Hindus belief on the existence of man. If man is to be born(p), he must be preserved from the impediments of bad life and fiendish, and he must face the reality of death. To be born is to be created to be preserved is to be rectified from the grievouss of daily living to die is to acknowledge the origin of the human spirit. Only in this way that the human spirit would be able to achieve Nirvana (transcendence of the human spirit to the divine essence).Thus, Hindus hold on the assumption that once man is born (and reborn) in this world, there are powers who would guide and misguide him to attain Nirvana. The guiding powers are essentially the gods of favorable. The powers misguiding man to his tr ue purpose are the gods of black. This is though unlike the Christian conception of hot and evil. Evil here is not seen as non-functional. Rather it serves as a manifest of test during the preservation period of mans being that is, the necessity to achieve Nirvana. Good here is seen something as an end that is, the representation of Nirvana on earth.We can therefore assume that the conception of smashing and evil is a rectification of ideological misconceptions in the Hindu religion. The first illumination is concerning the get-go of frank and evil. It is quite clear in Hindu religion that both hot and evil gods came from the same source. Evil is the perversion of intelligent. In order for evil to exist, good must first come into existence. The second clarification states good gods are often transformed into evil gods as they experience strange circumstances. The conception connotes the existence of One Divine Essence represented as both good and evil in nature.Evil is not a lifelike phenomenon, it springs from the Divine Essence serving as a test to humanity. Thus, when we contrast Hindu gods of good and evil, take note that we are essentially talking of functional difference. This functional difference is manifested in the comprehend roles of the gods in nature. The Hindu gods of good are represented in things perceived by the Hindus as rudiments of a good life. For example, Ganesha is often described as a god of good because he bestows good fortificationune to those seeking his favor. Specifically, he is considered the source of prosperity and wealth for Hindus.Some call Ganesha the Lord of Good Fortune and the Destroyer of Obstacles. Often, Hindus designate their economic and social well-being to the hands of Ganesha. Added to that, because man is located in a physical world full of dangers and obstacles, he continuously provide his divine guidance to man. Hence, he is some propagation called the god of wisdom and intellect in Hinduism. Gane sha is seen as a good god who bestows his wisdom and divine intellect to man in order for him (man) to attain Nirvana. Frankly speaking, he is seen by many Hindus as the source of hope and aspiration.Besides Ganesha, there are three other gods considered to be good by many Hindus. Durga is a goddess representing the power of the Supreme Being who maintains moral order (Hindu Gods, 2005). In Sanskrit, her reach means a fort or a place that is protected. Thus, Durga is known as the Divine Mother. In her arms, she protects the human race from evil by destroying the sources of evil. Like Ganesha, Lakshmi is considered a goddess of good-living and prosperity. In Sanskrit, her name literally means goal (Hindu Gods, 2005). Thus, she signifies the goals of life.These goals of life can be achieved either in the physical or spiritual realm. Most Hindus pray to her for guidance. Saraswati is the goddess of knowledge, and wisdom. She is often associated with Brahma, the power of the universe . In Sanskrit, her name means the essence of the self (Hindu Gods, 2005). Hinduism puts knowledge on a higher pedestal, being the prerequisite for creation. To the Hindu worshipper, Saraswati provides guidance to humanity in accomplishing their daily tasks. Hindus believe that Saraswati, during the early part of creation, provided man with concrete knowledge.This practical knowledge allowed man to create civilizations, far greater than any in the sensual kingdom. In Hinduism, there are gods considered to be the source of evil in this world. In Pauranic traditions, Asuras and Devas are the step sons of Kasyapa, an unknown god considered to be the primordial source of evil. They are considered to be demon gods projected as enemies of humanity. The Asuras (this is a group of demon gods) became too proud of their ancestry and power. Thus, the Devas became enraged over the war mongering of the Asuras and dogged to punish them.The punishment though was self-serving. The Devas thought b y forcing the Asuras to serve them, they would be able to project themselves as rulers of the physical world. This view of the Asuras and Devas was expanded in Persian mythology. Iranian mythology presented Asur Mazda as the embodiment of good in this world and Devas as the villain. It should be noted though that in Hindu mythology, both the Asuras and the Devas are perceived as demon gods that is, gods that would take all hope from humanity in the attainment of the Nirvana.The term Asuras, unlike the terminological evolution in Iranian mythology, came to correspond in later times (in Hinduism) as the representation of evil demon itself. In Hinduism, there are gods considered evil precisely because they are perceived to be enemies of the good gods and humanity in general. Vritra, for example, is a serpent god often called as the enemy of the gods (The Complete Book of Devils and Demons, 2005). His favorite animal, the serpent, carries the scent of death to those who would call his name. Yama is a Hindu god considered to be the lord of death.His two dogs drag humanity into the fervor of spiritual death the essence of which is the loss of spiritual transcendence to the Divine Essence. The same is true for Ravana, the Demon King (The Complete Book of Devils and Demons, 2005). He is seen as the incarnation of evil in this world. At times, he would captivate humans into his trap, forcing them to pledge loyalty to his evil will. There are also evil creatures considered to be the direct descendants of the evil gods. Kasyapa, the primordial source of evil (and the father of both the Asuras and the Devas) gave birth to the Daityas.These are unpleasant demons who roamed the physical world to destroy mans sacrifices to the good gods. The good gods are therefore their natural enemies. Kasyapa also gave birth to the Danavas (The Complete Book of Devils and Demons, 2005). These are creatures often disguised as man to motivate man to rebel against the good gods. These cre atures (who at times became demon gods) possessed powers of persuasion and bad luck. They often seduce man to covet the properties of the gods and to stop offering sacrifices. Added to that, they also offer their services to the primary evil gods in their fight against the good gods.The good gods are sometimes forced to seek refuge to other places in order to avoid the rage of these diabolic creatures. In the end, however, the good gods succeed in defeating these evil creatures (in alliance with the evil gods). There are also other entities described as evil in the Hindu religion. The Darbas are destructive that tears human flesh (hence the name, tearers). The Rakshasas are goblins and ghouls which descended from the foot of Brahma. They can be titans or as little as a cat that haunt cemeteries and other religious places.They disturb sacrifices, animate the dead, eat people, and spread disease and disorder. These creatures often serve the evil gods in their fight against the good g ods. In sum, evil goods in the Hindu religion are either the enemies of the gods and humanity or those which prevent humanity from attaining Nirvana. These gods descended from the three primary gods (Brahma, Vishnu, and Shiva).At times, they spectre their ancestry to good gods. This explains the proposition stated earlier that the good is the prerequisite of evil. Added to that, some evil Hindu gods (like the Asuras and the Devas) in Hinduism present their identity as the response of perversion on the part of the good gods. Take note that the good gods are not by nature good. Like in Greek mythology, Hindu gods are often involved in intrigues that affect their functions as gods. At times, even the good gods struggle against each other for supremacy. Only when the threat of evil becomes preeminent, the good Hindu gods join forces to defeat the evil gods. Most of the time, they achieve success. At some time, they flee from the hordes of the evil gods.We come now to the discussion of the primary differences of Hindu gods of good and evil. As stated earlier, the main difference between these gods can be derived from the concept of functionality. Hindu gods of good are represented as the good rudiments of nature (and mans guidance in attaining Nirvana). Hindu gods of evil are essentially the symbols of a corrupt humanity. This corruption is the last-ditch obstacle (and often irreversible) of man in attaining Nirvana. There are though specific differences between these sets of deities. Here are as follows ) Culturally speaking, the Hindu gods of good are often associated with the mystical founders of Hindu civilization (Hemenway, 2003).For example, in the Vedic manuscripts the ancient founders of the Indus civilization are often given divine attributes. These gods are the progenitors of practical and divine knowledge to the people. The evil gods are often associated with the invaders that is, the barbarians who destroyed the Indus civilization and established the caste system (note that the caste system is functional in the look of a Hindu this connotes that evil itself is functional in some ways) ) The good gods are often represented as the symbols of perpetuity and healthy living (Hemenway, 2003). Animals much(prenominal) as the elephant, cow, and rat are associated with the good gods because of their dual symbol of power and humility the very virtues that humanity adheres to.The evil gods are represented by serpent, scallywag (symbol of arrogance and maliciousness), and in some cases the vulture symbols of decay and corruption of the human spirit. Take note however that these creatures are respected in the Hindu religion because evil is seen as a manifest test of humanity in achieving Nirvana ) Lastly, the good gods are usually are represented as bringers of referee and love to humanity. The eight arms of Ganesha symbolize love for humanity. The swords loaded to arms of Ganesha symbolize justice and his will to protect humanity from evil powers. The evil gods stretch out weapons that aim to destroy and misguide humanity. We must though take note that there is no sharp demarcation between good and evil (Abhedananda and Math, 2007). In Vedanta philosophy, there is no such thing as a natural good.Any action can be viewed as either good or bad depending on the one who views it. Thus, it can be said that every action, whether backed by good or bad motives, is covered with its opposite, as fervor is enveloped with smoke (Abhedananda and Math, 2007). Thus to assume that the good gods in the Hindu religion are naturally good is a misconception. It is often noted some good gods gave birth to evil ones. This instance indicate that evil is the offspring of good.

John Steinbeck Essay

Steinbeck as an author always externalisemed to have a niche for writing stories that made you think about the importance of career. Respect for life was highlighted in his stories many metres, whether its the presence of or the lack of. A few stories that involved this were The Pearl, Of Mice and Men and Travels with Charlie. He knew how to tug on peoples heart thread and make them really think about what life truly means to us even after we close the book.The importance of respecting life is evident. Life is something that is ravishing when it is given and sorrow some when its taken away. The beauty of something alive can easily outweigh the beauty of it dead, to some people. To some people the thrill of the shoot is all that matters and showing that they are the dominant species. This disrespect of life itself is portrayed in the story Travels with Charlie. Steinbeck, being an older wise man at this time knew the beauty of life and felt that it was better to keep the two coy otes alive than kill them and take the beauty of them away. He respects life greatly be coif he sees the beauty in it and wants to see that beauty shine on. Also, in The Pearl, he shows his respect for life through Kino wanting to preserve Coyotitos ingenuousness and let him live on to be more than he was himself.On the other hand, some people do not respect life. These people, like Curleys wife in Of Mice and Men, treat people like property, like Crooks. She threatened to lynch him if he ever did anything wrong or got out of place. She does not see the beauty in this mans life and therefore does not treat him with the respect he deserves, instead she puts herself before him metaphorically and treats him like a common slave.In conclusion, Steinbeck shows that the beauty of life can either be respected and appreciated or disrespected and abused. These two viewpoints of life can differ between the person barely he shows how respect and admiration can prove the best way to go about a situation. And how hate and disrespect for someone can cause you to think less of them and not see the beauty they possess within.

American Reformers 1815-1860

Walters presented a wide scale view of the Statesn muniment during the mid-nineteenth century (1815-1860) the major changes that occurred in Ameri scum bag society, the issues of compare and bondage, and some political insights on American governance and governance. Walters book did non only present the history of the United States from 1815-1860, he also explicated some of the causes of such(prenominal) events, usually in very analytical terms. Walters book is in general divided into four general subjects.They are as follows 1) the evolution of family structures in America, 2) the Second capacious Awakening, 3) issues of race and slavery from the presidency of Monroe to Buchanan, and 4) the Antebellum shed light on Movements. Each of these issues carried with it some social and political links with the American domestic and foreign policies, which in a speck of prism, became the footstool of the rise of America as an economic power. With the granting of independence via the Treaty of Paris with striking Britain, America became a young nation imbibed with so legion(predicate) dreams.The strive for economic prosperity lot American merchants to the High Seas in search for profit. American policies such as those implemented by black lovage Hamilton were transforming America into a capitalist country, with a protruding desire to dominate the world of trade and commerce. crumb all these economic drama was the evolution of family structures in America. The distinctive American family at that time was generally the mirror image of a typical British family. However, such a typical American family belonged to the stop number class the middle and lower classes did not exhibit such structure.The Second Great Awakening (Walters 21-37) With Americas expansion to the West with the Louisiana Purchase (Napoleon sold the Mississippi region to the US authorities to finance his wars with the British Empire) and the defeat of the Indians in the Indian war, religiou s missionaries began to invade the newly acquired territories. These missionaries were not the typical Spanish friars they were men armed with the power of the gospel to transform the savage society of the Indians. They were men whom, match to tales, God revealed His word.The names of Joseph Smith, Thomas Campbell, and Nathaniel William Taylor were admired by the Indians and the American settlers of the West. This is called the Second Great Awakening. The Second Great Awakening was a religious revival of American society in the early 19th century. It was a revival because America at that time experience social ills, ranging from corruption and frequent foreign wars (like the warfare of 1812 when the nations capital was burned by the British). The landowners or the so-called aristocrats refused to sell their land to the disposal for the simple reason that it naturally belonged to them.The government was experiencing deficits on trade the result of Hamiltons economic policies. gov erning body offices were put under the control of the ruling party government offices were at their disposal. It was corruption par excellence. With the break of the West to American conquest, settlers began to experience the social ills that pervaded in the former thirteen colonies. The neglect of authorities, or more than accurately its lack of, the raging poverty and epidemic in the settlements, Indian attacks, and lack of spirituality among the settlers provided the automatic teller machine for this Second Great Awakening.People like Joseph Smith sought to establish a society based on the principles of equality, respect for authority, and dependence to Gods power. They rejected the increasing upsurge of capitalism in the settlements, the impingement of foreign labor (like the Japanese), and the increasing power of the government. They also taught that man was worthless in the face of a powerful God, but becomes centerful and important once the Divine Presence was imbibed in his/her spirituality. Reason was nada but an expression of the Divine will, of which the human nature must follow.Hence, not only the settlers who became inspired by this evangelization process but also the Indians. They accepted the call of these missionaries, and established their own way of expressing the will of God. It was describe that several Indian tribes in the West showed excitement of the Second Coming of Christ to the world by the Ghost dance. In a sense, it was a way of relieving themselves from the social ills they were experiencing. Race and Slavery from the Presidency of Monroe to Buchanan (Walters 77-100)Race and slavery in America was never seriously questioned in America before the time of Abraham Lincoln as president, although some serious minded politicians had in mind the antiquity of such form of relationship. Some politicians and presidents identical thought that slavery was a natural form of relationship, called forth by the necessity of protection and mutual dependence. But here, Americans faced the crisis or debate of whether slavery was a perversion of the principle of equality. Nevertheless, this debate was not rooted from some theoretical propositions it was based on the relative value and history of slavery in America.When the English came to America, they sold African slaves to the settlers. These slaves provided the settlers with cheap labor and sustainable form of labor arrangement which can augment the demand production for certain products. In due time, slavery became not an uncommon thing in America in fact, it was seen as natural and requisite. However when the population of the slaves was increasing annually, several politicians questioned whether it was necessary to grant citizenship in the future to these slaves. It was the start of the Slavery Debate.In the South, slavery was always regarded as a commodity. Slaves worked for many hours in the like factories of aristocrats and businessmen. They were also used as an auxiliary for beasts of burden, taking on many jobs at one time, while enjoying little leisure time. American Family Structures (Walters 100-111) While the family structure of the upper class be on the principle of patriarchy that is, family authority belongs solely to the male head of the family, the peasant class of the countryside experienced greater variableness in terms of family structures.Peasants usually depend on social interlinks between subscriber line relatives the majority of whom were also located in the countryside. Although, it was still patriarchal, authority was dispersed from time to time, in status of the unexpected needs of the family (sometimes, the male brother of the wife exercised authority in the absence of the husband). In the South, owners of cotton factories made a slow progress in achieving what American political theorists call the true meaning of equality. The wife was an appendage of the husband hence, the husband was expected to be followed by his children, typical of a roman letters family. Antebellum Reform Movements (113-216) The Antebellum Reform Movements was in general connected to the Second Great Awakening. Its take up was to transform American society as to what the founding fathers envisioned. Politically, America should be governed by corruptless politicians who place unexclusive gain over personal ones. Economically, American society should be self-sustaining and aim for economic equality of opportunity.Socially, every man should be regarded as capable of moving to the social ladder because this was an expression of equality. Nevertheless, women should be given rights and freedoms like the right to suffrage (as advocated by Susan B. Anthony) and the right to education. The propinquity or more accurately the propensity of achieving these goals rested on the capability of Americans to work in an environment of friendly competition and elusive work. Work Cited Walters, Ronald G. American Reformers 1815-18 60. NY Hill and Wang, 1978.

Junot Diaz’s Becoming a Writer: Dedication and Persistence Essay

The world of work titled Becoming a Writer, written by Junot Diaz, is a short romance showing the importance of dedication and persistence in order to become a good author. Diaz begins by explaining his difficulty in getting past the 75 page mark in a newfangled he had been working on. He explains how no matter how hard he tried, it felt as if he was chained to the sinking ship of those 75 pages and there was no key and no patching the slew in the hull.Diaz explains how it is hard to continue his work after a long 5 historic period of writers block and begins to think that maybe he should move on to another profession. In pursuit of a new career, Diazs fiance suggests that he make a list of each(prenominal) the affaires he is talented at, however his list was relatively short and only had but three points. Diaz speaks about how he would just look at the list and hope for the hint of a spark to get a line his spirits but that spark never came. Shortly after, he sets aside his work and begins to disengage himself from the opus community no longer did he attend book clubs, or even visit bookstores.In his downward spiral into normality, Diaz gives it one more go and decides to find just one good thing in the pages to get him back on track. He separated the 75 pages and despite every recess of him shrieking no no no, he jumped back down the rabbit hole again. And three geezerhood later he could finally look at his pile of pages and say done. Diaz concludes his argument in aphorism that no one is perfect, and can just pick up a pencil and start authorship a novel, but you have to work hard and never give up.

Do We Pay Athletes Too Much?

Do lord athletes win paid too much? In my ain opinion No In this modern time this is an ethical issue that comes up more and more often. This has been brought up especially in times of sparing enceinteship and the recession whereby families argon really struggling to make ends meet with unemployment, delay of retirement and commonplace reductions in disposable income. During this paper it shall be discussed how the ethical issue of high lucres came ab verboten, why it is an issue, who is stirred and what actions can be taken. Why is there this ethical problem?To post it simply, it is a matter of personal opinion and knowledge on whether you believe overlord athletes in the fall in States should get paid the take of wages that they do. Below is a chart produced by Canbridge University which gives an introductory represenation of the salaries professional athletes earn annually. From June 2008 to June 2009, the highest paid professional athlete, Tiger Woods, made $110 mill ion according to Forbes. Also on their list, at number two, was Kobe Bryant fashioning $45 million, and Michael Jordan with the same inwardness (and Michael Jordan hasnt played in quite a while . harmonise to Forbes Magazine, the highest indemnifying regular job in the U. S. during 2009 was that of a operating surgeon. The second-rate annual turn over of a surgeon last category was $206,770 (also out of Forbes). While the average pay for classroom teachers in the United States is $38,000 per course. At that rate, a teacher would need a little more than 27 years to make $1 million slight than half what a basketball player makes, on average, in just mavin year. The average pay for fire-fighters in the United States is around $40,000. The starting requital for police sullenicers in the United States is around $29,000.Do athletes deserve more m whizzy than fire-fighters or teachers people who hold what many consider existence more valuable jobs? This is the basis of wher e this ethical problem comes about. Some people work their entire breeding trying to make a living to support the families they have and have a very hard time trying to live near the poverty line. Some of the jobs they have to take to support their families are hard, manual labor jobs that they have to work at for 12 hours at a time. For example, adults that work in fast food estaurants usually work long days so they can make bounteous m 1y to support a family, because minimum wage doesnt go far in immediatelys world. Single parents usually work compensate harder than families that have two incomes helping to support them. The average professional football player gets paid almost $2 million and theyre not even the highest paid professional sport. Basketball players make the most out of all pro sports with the average salary world $5 million and the only thing they have to do is practice and play in games (FreeMoneyFinance).However it is rarely considered how much assess and go od these athletes do in helping our economy. In the banking business it is cognize as the jock tax and when understood, people will not be so judg psychic. For national purposes, professional athletes are taxed in the same manner as other taxpayers gross income little deductions equals taxable income. federal tax is com puzzleed without regard to your state of residency (home state), or where the employer/team is located (team state). The current top federal tax rate is 35%, starting at taxable income of $319,101 (2004, single filing status) (ZZLR. om). at a time to tax that direct for an athlete that earns millions of dollars a year is creating some useful revenue for states and the government that no one can argue with. Another reason why athletes do not get overpaid is the wrong emplacement that some people posses. For example people posit, Oh, I would hit a baseball for millions of dollars a year. Well, Im sorry you cant. These athletes are unbelievably blessed with tal ent. All of these players have such huge and extraordinary ability that they make the game look effortless.In fact, good luck smasher a 96 MPH fastball moving down and in on your hands with a wood bat. If you were to put one of these players with a cluster of amateurs, they would stand out to such a degree, it would be astonishing. So, is nine months out of the year devoid of a vacation easy for you? Is travelling to different cities approximately every tercet days crosswise the nation un praying for you? Is being away from your family for most of the year trouble-free for you? Is hitting a 96 MPH fastball effortless for you? You are starting to deserve that pay check.People say it is just a game and athletes shouldnt be paid so much. It is not just a game. Billions and billions of dollars get dumped into professional sports. In fact, professional sports are the 11th most lucrative business in the entire world (UPENN. EDU). It is a form of entertainment and people are willing to pay the banging bucks to watch these athletes perform. If nobody came to watch, they wouldnt get paid what they do. The fans pay the wages after all. In stinting terms pauperism for high performing sports stars is high while there are a fewer numbers of them.This makes their wages high. Direct affect this issue applies to, of course, is professional athletes along with their respected affiliated clubs/teams who pay their salaries. In certain examples such as that of soccer team Manchester City, which runs with a loss, is kept afloat by a Middle Eastern royal family so in that case they pay players wages. Indirectly effected parties imply those who contribute to the funding of high wages. Examples of these include supporters going to games, television networks paid licence fees, the public paying for cable to watch the games.One of the options discussed would be to cut players salaries. Now this could have profound consequences for many directly and indirectly involved. Firstly, the quality of sportsman would diminish. This is a general mental happening that when you recoil a persons reward for something, more often than not, they will reduce their work ethic consequently. The knock on affect of this would be that people would then find sports less entertaining which is a social consequence as people need entertainment.After this it would probably be imitation that this industry that employs millions of people, the 11th largest industry in business, could start to struggle with the consequential fall in demand due to a fall in quality. People would indirectly be affected as the direct of taxation that these athletes would drop and consequently affect the economy negatively not to mention the reduced using up the economy would see as they would have less disposable income. This would affect other people with job s and welfare.For example, if a professional footballer does not buy a boat in Florida then the company who makes the boat would lose out. Wel fare wise, the federal governments would have less money to put towards benefits to help those less fortunate. Similar to this charities would find themselves losing out also as the athletes would probably donate less as they would have less wealth to offer. This would, again, influence people negatively. To partly reduce this ethical predicament however it can be seen that wage caps could be introduced.These have been introduced in major competitions including NFL, NHL, English rugger Union and NBA. However there are pros and cons to the idea. For example, theNBA salary capis the limit to the total amount of money thatNational Basketball Associationteams are allowed to pay their players. It is defined by the compacts collective bargaining commensurateness(CBA). The essential amount of thesalary capvaries on a year-to-year basis, and is calculated as a helping of the leagues revenue from the previous anneal for instance, in200708, the NBAs salary cap was approximately US$55. m illion per team, and for the200809season it was $58. 68million (NBA. com). Now, before it is discussed how the cap could be deemed pointless, it must be considered that if this system is done by rights then wages would not go above and beyond relative figures when considering a leagues income. If a league sees more demand (television rights, franchise, etc) and therefore gains more revenue then it should be passed onto the players, surely. The issue here is that the actual problem of high wages is not stopped only in certain situations capped.To put across this point, in all but one season the revenue of NBA has been reduced. The reaction to this is that wages have also, in respect, gone up in a positive correlation. In conclusion, it is well documented that NBA stars are one of the best paid sports people in the business, even with a salary cap. The cap itself only lettuce certain individuals received ludicrous deals relative to the rest of the industry and does not mean the aver age wage would not still be high. Again, there is the demand to watch these athletes and the result of this is the money that is made from that demand sustains high wages.It is basic economics. In terms of punishment for breaking of the salary caps, at the moment, only include fines. Examples of this include in 2012 where the Cowboys will be penalized $10 million, paying $5 million a year for two years. The Redskins penalty is much harsher at $36 million ($18 million a year for two years). While the Cowboys are unlikely to feel that much of a pinch, the penalty puts the Redskins in a world of hurt. That $18 million a year is significant money. The Redskins have a decent amount of young talent. Those not already signed to deals may be lost.Tight end Fred Davis, a burgeoning star, is on a one-year contract. And Kory Lichtensteiger, a left guard, may not be a Pro Bowler, but hes worth keeping around. He is also on a one-yeardeal (forbes. com). Personally, if I was a leader of an organi zation who had power over such an ethical issue such as a governing body or the government itself I do not believe I would enforce or change anything at present. In fact, the idea of a salary cap is off putting. I believe strongly that if an individual is worth a sum of money to a team that is natural in a market situation, i. . he can generate that revenue back for the team and the demand for him/her is there then why shouldnt they get paid that money. Regardless of whether they save lives or not the quality of their labor is just as important. Perhaps not on a life-saving level however in terms of entertaining millions of people after thousands of hours of practise I believe to pay high wages is natural in the business environment professional athletes find themselves. Citations Badenhausen, Kurt. Top coulomb paid athletes. N. p. Forbes, 2012. Web. 27 Nov. 2012. http//www. forbes. om/sites/kurtbadenhausen/2012/06/18/mayweather-tops-list-of-the-worlds-100-highest-paid-athletes/. NBA. NBA salary cap. N. p. NBA. com, 2008. N. pag. Web. 27 Nov. 2012. http//www. nba. com/news/salarycap_070710. hypertext markup language. Salaries of Professional Athletes. FreeMoneyFinance. N. p. , 2006. Web. 10 Jan 2012. http//www. freemoneyfinance. com/2006/09/salaries_of_ave. html. Cambridge University. Pros paid too much? Cambridge Cambridge University, 2011. N. pag. Web. 27 Nov. 2012. http//www. cambridge. org/other_files/downloads/esl/strageticreading/6843_SRL1_U04_P09. 1_sport. pdf. UPENN. Wheres the business in sport? Philladelphia University of Pennsylvania, n. d. Web. 27 Nov. 2012. . Zeisler, Zeisler, Rawson & Johnson LLP. Taxes Cost of being a professional athlete. N. p. ZZLRJ. com, 2011. N. pag. Web. 27 Nov. 2012. . Salary Cap Penalties. N. p. Forbes, 2012. Web. 27 Nov. 2012. .